Topic: Clarity

The Eventual Eats the Immediate

February 5th, 2012, 4:43 am

 

 

 

 

 

 

 

 

Freddie deBoer’s article, The Resentment Machine, speaks of the monetization of human practice, specifically, consumption as achievement. Caught in valueless times, products of competitive households, the current Internet generation having nowhere to go, seeks solace in investing consumptive cultural goods with meaningful importance. Could it be true that they have gifted away their passions and with that, any hope of revealing a true self?

Just recently, my son called to say that he was dropping a theory class to join a salon for poets. Prior to reading this article, my response would have been quite different. I would have hedged on the side of resume, grad school, and job possibilities. Only now can I recognize the urgent need “only to create for the sake of creation, to build something truly your own for no purpose and in reference to the work of no other person.”

Of course, I gave him my blessing. ~ Sdukes

Image: Tdukes, 2011

Mastery

December 25th, 2011, 5:00 am

What you hold, may you always hold.

What you do, may you do and never abandon.

But with swift pace, light step, unswerving feet,
so that even your steps stir no dust,
go forward
securely, joyfully, and swiftly, on the path of prudent happiness,
believing nothing
agreeing with nothing
which would dissuade you from this resolution
or which would place a stumbling block for you on the way,

so that you may offer your vows to the Most High

in the pursuit of that perfection

to which the Spirit of the Lord has called you.

by Clare of Assisi (1193? – 1254)

I – You

November 1st, 2011, 5:13 am

When working one-on-one with my clients, I am dependant upon the “other” to be fully present. I am also dependant on the “other” to enter into the shared experience in order for it to be fully energized. An open mind allows for this phenomenon to unfold. A closed mind: too much judgment, doubt, fear or laziness shuts down the field and disallows the ever, evolving context.

When communication does occur at this level, when the field is open, the entire universe of possibility within the organization, business, or professional pursuit is clearly available. Each moment unfolds naturally. The interrelatedness between me and my client becomes the context which reveals how the organization can evolve efficiently and elegantly. For the artist, his or her passion returns. For the professional, goals and objectives reveal in an obtainable format.

“The basic word I-You establishes the world of relation.”

Buber, M. I and Thou. p.56.

Authentic?. . . Really?

September 12th, 2011, 11:25 am

What does it mean to be authentic? Does the word have any meaning these days?

See NYT Sunday Styles, September 11, 2011.

The etymology of “authentic” is “original authority;”  “one who does a thing himself, a principal, a master.” (OED). Being authentic does not mean that you should not fear what people think of you. It does not mean that you have to figure out how to be in closer proximity to who you think you are and always be there. It does not mean that you have to image yourself so that you fulfill the expectations of others. It does not mean that there is a better, truer you that, if only you could quell the internal dialogue, you could listen to so that you could express yourself “authentically.” “Authentic” means to be true to each moment and hold it with as much consciousness as one is capable while speaking and acting from this position.

How do we know ourselves well enough in any moment to act and speak without adding an extra layer, a construct, to manufacture who we are?

We have to actually “find” ourselves in the moment and allow for our personal thoughts and feelings to inform our words, behaviors, and actions, recognizing that as we communicate, we are doing so from a clear understanding of what we are thinking and feeling, right now.

To stand in presence, requires a willingness to experience and manage our thoughts, physical feelings, behaviors, and emotions side-by-side a continual stream of consciousness that informs us of the other. As we process this information and make the adjustments necessary to remain genuinely connected, we also must be vigilantly aligned with ourselves. This flow of information, “data,” is a dynamic exchange between our inner and outer world, cultivated by an ever expanding conscious container that allows for all life that is seeking our attention to be present in any given moment.

So what does this mean?

This means that we accept each moment into consciousness by paying attention and allowing ourselves to listen: to ourselves and to others. We adjust our tempo and intensity within which we act and react to the life surrounding us. When something “false” is operating, we “authentically” recognize and manage it, even disclose it if necessary.

Example: “You know, as I am trying to respond to your questions, I realize that I am moving away from what I really think. I would rather reframe the conversation and tell you exactly how I feel about the situation.”

Do people genuinely care to know who we are, or do they prefer that we manufacture who we are to meet their expectations?

By manufacturing “who” we are, we are basing our perceptions, in any given moment, on how we think people want to perceive us. And, when we meet again in the future, we have to reconstruct from memory “who” we were at that time. This is often difficult to duplicate, requiring us to continually look backwards to reconstruct who we were at the expense of who we should have been.

People will come to rest in relationship if we can consistently find that place of rest within ourselves. We must return to our origin, our original authority, and find a means of communication and behavior that allows for us to rest within a sense of personal wholeness.

Creative Inspiration

September 9th, 2011, 5:03 am

Creation is the beginning. As we cycle through the evolutionary development of our life, creation is always seeking its presence. It is signified by beginning, renewal, refreshment and so much of what is valued in our daily routine. We also find a deep reservoir of inspiration when we are open to creation. Creative inspiration may seem an easy and rewarding impulse, easier to express than some of the other forms of inspiration. However, without the means to express creative impulses, we may find ourselves caught in a frustratingly brief and aborted process.

What do we need to express our creativity? For some, it is a pure expression using dance, fine arts, music or words. Others may bake, empathize with a child’s play, or design a conceptual or literal edifice. For the creative impulse to remain fluid, it needs to be energized by our inspiration taking a form all its own.

In The Ship of Gold, Gary Kinder wrote about a team of adventures who recover gold from a sunken ship resting in the deepest part of the sea. The success, he recounts, was due to one man’s willingness to open to his dream, his inspiration, and move through all of the associated obstacles:

“You just had to shed old ways of thinking and reexamine old assumptions and do it smart from the beginning. You had to keep diverging, even beyond the point where it all became difficult and confusing. That’s where [he] lives, and he made those around him live there, too, some for far longer than is comfortable for most people. Yet just on the other side of that juncture is where impossibility sometimes vanishes and the world can be seen in a new way. . . if you do that . . .  all kinds of things can blossom.” (Speaking of Tommy Thompson in Kinder, Gary. (1998). The ship of gold: In the deep blue sea. pp. 506-507)

Do you have a dream or an inspiration? What will you do today to recover and embrace the “possibilities” that await you?

The Man Who Could do Two Things

September 5th, 2011, 7:28 am

I once knew a man who believed that he could only do two things at a time. This was not true, of course, he could do many things and he did them well. However, he believed that he could only do two during any given period of his life. He could be a painter and raise his children, but he could not work on his relationship with his wife. Before being married, he was a sculptor and his future wife’s lover, but he could not contemplate marriage and children. As his children grew, he could work to support his family and father his children, but he could no longer do his art.

He lived each day always with an essential piece of himself missing. The stress, over the years, proved too much for his marriage and things fell apart. In later years, he had new lovers, new art, parented his older children; he even wrote a book. However, he continued to only do two of these things at a time never recognizing that:

Little fields have big fields

Upon their backs to bite ‘um,

And big fields have bigger fields

And so ad infinitum

(in Watts, A. The Book)

Lotus Seat Dialogue

July 23rd, 2011, 4:11 pm

An invitation to: Innovator ~ Artist ~ Entrepreneur

Please be my guest for two + hours of dialogue with those who have similar intentions when caring for both themselves and the world. Within this collective, relational consciousness, your deeper sense of empowerment will be invited to emerge. By sharing your gifts with others, more creative choices will avail themselves when faced with the challenges presented in your own life: career, business, relationships and service. You will experience a renewed connection to your personal value and a clearer vision as to how you are seen and witnessed by others. My wish is that within this context, you will come to understand and take ownership of your talents and larger purpose – benefitting you, the other participants, your business, and society. Please join me.

Thank you,

Dr. Timothy Dukes

the lotus seat dialogue is an authentic process ensuring the operational mandate to place the startup at the apex of purpose, value, and form for successful entrepreneurial, innovative, and creative endeavor.

designed and implemented by Dr. Timothy Dukes, the lotus seat model is a powerful 4-stage process, for individuals and teams of entrepreneurs, leaders, innovators, and artists to launch and grow a new concept, company, business opportunity, or project.

Recognize Your Worth

April 10th, 2011, 10:21 am

What does it mean to recognize your worth? In the Purpose and Value section of my website, I suggest that this is one of the benefits of our work together. However, often an inner critic can be so predominate that feelings of doubt and insecurity cloud our feelings of value. We can question if what we say or do really matters. We can feel further diminished if how we are treated by others affirms this.

So what do we do? Well first, recognize that it takes courage to face these obstacles in ourselves. Then begin to start with what you can control, where things are easier, and build out from there. In other words, control what you can and greet with curiosity what remains.

Control what you can: Begin to organize your life in 10 small ways.

  1. Get a grip on your sleep patterns. Try to create a sense of rhythm and stick to it for two weeks. Go to bed at a reasonable time and awaken early.
  2. Prepare for the day. Have your clothing arranged the night before.
  3. Eat a meal and take time to enjoy it.
  4. Be on time for your  appointments and meetings.
  5. Prepare for today, yesterday.
  6. Take the time to breathe with awareness in every situation you find yourself in and remember that we are mostly disturbed when we are making a transition, i.e. leaving this to get to that.
  7. Listen deeply to those around you and recognize that they too are moving through their own personal challenges.
  8. End your meetings or work periods on time and gain a sense of completion for what was accomplished.
  9. Organize your thinking and behavior with notes and create and adhere to your calendar as you move forward.
  10. Give yourself a break.

Greet what you can’t control with curiosity:

  1. Make room for the unexpected.
  2. While arranging your tomorrow, today, factor in an extra 10-15 minutes whenever you are in a transition.
  3. Adopt this practice: When things feel outside of your control silently say to yourself; “this too is ok.” Breath and relax.
  4. Shift away from your thoughts and return your awareness to your body and simply feel what is going on here.
  5. Recognize that a balanced life does not mean that things are easy or that they feel good. It means that you find it within yourself to make room for all that is happening and recognize that as you do this there may be a sense of balance in the background that you can embrace.

So, what does it mean to recognize your worth? As we gain a handle on managing the struggle of simply getting through our more challenging moments we may find underneath it all that there resides a deeper sense of intrinsic worth. We don’t have to invent or produce it. Your worth is a birthright. Allowing it to emerge may reside in those softer feelings of belonging that become increasingly evident as the noise begins to quiet.

Gifting Presence: A Nantucket Seminar

October 11th, 2010, 9:34 am

“We are people.

A people do not throw their geniuses away.

And if they are thrown away, it is our duty

As artists and as witnesses for the future

to collect them again for the sake

of our children, and if necessary,

bone by bone.”

-Alice Walker

Yesterday Santjes Oomen and I had an exceptional opportunity to work with a group of sixteen individuals on Nantucket Island.  This workshop was a continuation of our ongoing teachings, Spirit in Practice™. The work was subtle, sweet, and inviting of the unique qualities and gifts that each person brought forth in order to open consciousness to who we are and what we are here to serve. These few hours together became an opportunity to claim and hold a change of consciousness and to heal the context in which we live; inviting a culture of care and consideration, and an emerging collective intention to be present for how we live in relationship to one another and to this earth.

The focus of the work was the recognition of the degrees of presence we bring to ourselves, families and experientially to one another – the exchange between self and other.

One salient insight for me was the understanding that all who were sitting in the room had come a long way to find one another and if we are not present for our Self, how will we be recognized? And if we are not recognized, in this moment, where do we to go from here?

Santjes quoted: “You are a person, you started with nothing and you have most of it left.” Something in this phrase is so permission giving, so allowing of all that we are and are soon to become.

We spoke of sincerity, meaning “without wax” – a term used for sculpture when it is produced without using wax to hide the cracks or flaws. A work of art was said to be “sincere” if it was without wax. This simple concept seemed to inspire each one of us to reveal ourselves – wounds and all. And our “imperfections” were held and accepted. The work of love is to love. The practice of love is to love better, to hold each other and listen, and to be fully present.

In the rich underpinnings of the process lingered a question that inspired each one of us; “ how are we useful and in service of what wants to be known,” and the work unfolded as we aligned our efforts for our individual and collective well-being.

“So, another way to understand this effort to be sincere is as a commitment to firsthand contact with the world with the goal of having nothing between inner and outer but the skin of our heart. Who we are, then, and what enlivens us rests on this immeasurable thinness called sincerity. And in order to grow useful – which is not always synonymous with being productive, but more about being a life-affirming agent- we somehow must discover our true place, not as instructed by others, but uncovered  by the litmus of our own uncorrupted sincerity.” –Mark Nepo

We spoke of the etymology of “person.” Greek   per son  – “the sound that passes through.” The unconditional invitation of total presence gives us permission to know our own person. Our chance to form inwardly, to become an authentic person, often depends on our willingness to let the winds of life shape us as they move on through.

And we shared our stories, openly moving through considerations that would normally keep us separate and less engaged. We simply took the risk of being ourselves, wounds and all. Throughout the day, synchronicity danced among us, reminding us of how deeply connected we already are.

“God breaks the heart again and again and again until it stays open.” ~ Hazrat Inayat Khan

Santjes and I work in deep appreciation for our teachers and the teachings that find us in the exchange of emerging communities of persons who gift your presence and with whom we share this journey.

 References:

Nepo, Mark (2005). Exquisite risk: Daring to live an authentic life. New York: Random House

Sarris, Greg. (1994). Mabel McKay: Weaving the dream. Berkeley, CA: University of California Press.

Clarity: What does it take?

September 13th, 2010, 3:25 pm

Timothy Dukes, Ph.D. and Santjes Oomen, HHP hosted the teaching of bringing clarity into daily life, a continuation of their cycle of teachings – Spirit in Practice™.  As one world is crumbling another is emerging. A group of 15 very talented leaders on Nantucket Island  joined us to explore how we can move away from a world of speculation, step out of confusion, and recognize distractions to become clear and present during these extraordinary times.

Recognition

  • Lori Corry and Sandy Walsh assisted and participated as part of an emerging community of leaders who are in service of developing their own work, supporting Spirit in Practice, and gifting consciousness to the Earth.
  • We recognized other teachers in the group and invited them to speak about their work: i.e. Katherine Baugh and Craig Kay.

Framework for the Ceremony

Our culture is changing, moving from a “taking and consuming” culture where we have placed our individual self at the center, to a culture of “giving,” where we recognize the Self as the center. We are moving away from seeking the self in the outer world to recognizing the Self in the inner world and sourcing from its guidance. In order to live in accord with the Self we need Clarity and Healing so that we can Progress in manifesting a world that recognizes the Self at the center of all things.

Our work today is not for self understanding, improvement or help. Rather today, we work to deepen our capacity to gift our consciousness in service of the Self that is seeking to emerge.

Teaching: Themes and Guidelines

Inspired by Nepo, Mark (2005) and Santjes Oomen

  • How do we listen?
    • Give up expectation.
    • Empty and open. (Rilke quote_ Have Patience)
    • Give our attention completely, freshly and openly.
    • Lean in softly with a willingness to be changed by what we hear, by subtle feelings of recognition and by being recognized.
  • Open to:
    • The sacred pulse of all things.
    • The Universe is alive and seeking union with our consciousness.
    • Allow brief illumination and allow all to move through our consciousness in these privileged and enlightened moments.
    • Greet the outer world with our inner being and open to the mystery.
  • Allow
    • The nature of the universal dance as it cycles us from being self-centered to being other-centered.
    • Recognize that we are an integral part of an integrated whole in an ongoing process of reciprocal engagement with all that is.
    • Everything inside of us and between us is a circulatory – it is an ongoing exchange of what matters.

Bridge  

  • When we can connect to what lives at the heart of our problems and at the heart of the problems of others, and listen to those connections, we become bridges to each other, the world and to the spirit that informs everything.
  • When we speak integrity, we are speaking of how we care for the tender bridge between the innermost being and the common life of all beings.
  • Yet, being a human bridge- a living tool that puts things together- is not easy. Everything from erosion to fears tries to wear us down.
  • This is nothing new. Birds have always flown in the face of gravity, and fish have always made their way to the bottom despite the buoyancy of the sea.
  • It is simply part of our calling: to be a bridge, to lie down and to stand up, so that living entities can join and realize that they are one

Gifting

  • Give the world the best you have.
  • This work is active service to that which is seeking to emerge and to inform us that we are all one and deeply and intimately connected.

Entering Ceremony

  • A call to all participants to recognize that which brings them here today and what intention they carry within.
  • We invited them as a group to approach the toys and to allow themselves to be selected by a toy which symbolizes what it is that wants to be known.
  • Toys are placed in the center of the circle on an alter, candle burning, as one by one everyone in the room shares.
  • Ending moment: hold and recognize what has joined us in the room.
  • Embody all that is being revealed.

Deepening Ceremony

  • We move back together as a group and allow ourselves to deepen the process of opening to all that is seeking our consciousness.
  • Highlighting the themes of:
    • Bridge
    • Connection between Cosmos and Earth.
    • Removing obstacles
    • Transitioning
    • Change
    • And actively healing and gifting our consciousness to that which we are in service of.
  • Embody all that is being revealed.

Closing Ceremony

  • Sounding and Affirmations.
  • To include gifting the merits of our work today to all sentient beings.
  • Sending blessings.
  • Requesting healing for self and others.

Reference

Nepo, Mark (2005). Exquisite risk: Daring to live an authentic life. New York: Random House

Rilke, Rainer Maria. (2008). Letters to a young poet. www.BNPublishing.net.

Lynch, David. (2006). Catching the big fish: Meditation, consciousness, and creativity. New York: Jeremy P. Tarcher/Penguin.